Contrary to Pauline Christianity, which claims Jesus "fulfilled" the Law to end it, Saban’s Jesus declares (Matthew 5:17-19) that not one letter of the Torah will pass away. Saban insists that Jesus was an observant Jew: he wore tzitzit (fringes), celebrated Hanukkah (John 10:22), and argued about halakha (Jewish law) as any rabbi would.
In an era of rising antisemitism and religious polarization, “El judaísmo de Jesús” serves as a bridge. It challenges Christians to rediscover the Jewishness of their founder, and it invites Jews to see Jesus not as an apostate or pagan deity, but as a fellow Jew whose ethical teachings remain valuable. el judaismo de jesus mario saban pdf universidad de alicante
![Imagen sugerida: Portada del libro o una imagen artística de Jesús con símbolos judíos como la Menorá o el Talit] It challenges Christians to rediscover the Jewishness of
Sabán posits that the separation between Judaism and Christianity did not happen during Jesus' lifetime but occurred later, primarily in the 2nd century, due to political and theological shifts within the early church. Academic Context at the University of Alicante primarily in the 2nd century