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The anchor of this fixed lifestyle was the social hierarchy, a three-tiered system that dictated every aspect of existence. At the top stood the šlechta (nobility), German-speaking or germanized, who owned vast estates and palaces. In the middle, a thin layer of wealthy Czech industrialists and the German-speaking urban bourgeoisie. At the base, the vast majority: the venkovský lid (rural people) and the nascent dělnická třída (working class). For a farmhand in rural Bohemia or a weaver in a Prague textile mill, life was a relentless cycle of labor, prayer, and rest. The calendar was not a grid of dates but a sacred procession of religious holidays and seasonal agricultural tasks. St. Martin’s Day meant the slaughtering of geese; Easter brought intricate egg decorating; harvest time dictated communal work. One’s identity was tied to one’s stav (estate) and village, not to individual ambition.